{"id":14928,"date":"2024-01-28T18:09:02","date_gmt":"2024-01-28T15:09:02","guid":{"rendered":"https:\/\/old.masarat-sy.org\/?p=14928"},"modified":"2024-03-07T11:18:57","modified_gmt":"2024-03-07T08:18:57","slug":"zakat-on-gold-according-to-the-hanbalis-school-threshold-and-calculation","status":"publish","type":"post","link":"https:\/\/old.masarat-sy.org\/en\/zakat-on-gold-according-to-the-hanbalis-school-threshold-and-calculation\/","title":{"rendered":"Zakat on Gold According to the Hanbalis School (Threshold and Calculation)"},"content":{"rendered":"

\u00a0Zakat on gold<\/a><\/span> is a fundamental matter that has been the subject of significant disagreement among the scholars of the nation, with varying views among the jurisprudential schools.<\/span><\/span><\/p>\n

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Today’s article highlights the Hanbali school’s stance on the zakat of gold, its ruling, conditions, nisab (threshold), as well as the method adopted by the Hanbali school in calculating this zakat and the ways to disburse it.<\/span><\/p>\n

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Zakat on Gold Ruling According to the Hanbalis<\/b><\/span><\/h2>\n

The Hanbalis have issued a fatwa stating that there is no zakat on jewelry<\/a> intended for use or loan. However, if it is not intended for use, then zakat is obligatory. Similarly, if the gold reaches the nisab in terms of value but not weight, zakat is not due because one of the agreed-upon conditions for zakat on gold is not met.<\/span><\/p>\n

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Conditions for Zakat on Gold According to the Hanbalis<\/b><\/span><\/h2>\n

Contrary to some jurisprudential schools that required <\/span>paying zakat<\/span> on all types of gold regardless of its purpose of use, the Hanafi school posits that zakat on gold is only obligatory on gold stored for the purpose of trade and investment.<\/span>
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\n<\/span>The conditions for zakat on gold<\/span> are summarized as follows:<\/span><\/span><\/p>\n